communal celebrations. In the Selva Lacandona
(Lacandón Jungle) of Chiapas, have been forced off their
ancestral lands by logging, cattle ranching, the bloody aftermath of the
Zapatista uprising, and the more than 70,000 desperate refugees who
had fled Central America during the height of civil war. Along the
Caribbean Coast of Quintana Roo, the development of seaside resorts has
marched southward unchecked from Cancún, replacing the henequen plantations
that have historically displaced and enslaved Yucatec Maya. Those who have
not fled deeper into the jungles of Yucatán often venture to Merida,
once thought of as "Paris of the Western World," or to the crime-plagued
colonia of "Mayami" in hopes of getting jobs catering to Cancún's
tourists and wealthy elite.
But all is not lost for
the Maya. In San Juan Chamula, a Tzotzil Maya stronghold, traditionalists have
forcefully driven out fellow Tzotzil who had been Christianized by evangelistas.
On another front, near the banks of the Río Usumacinta on the border with
Guatemala where the great settlement of Yaxchilan thrived under king
Escudo del Jaguar --"Jaguar Shield" -- during the 8th century,
Lacandón Maya environmentalists have formed civil patrols to fight smuggling
by inspecting trucks leaving the selva. The smuggling market includes parrots,
white tortoise shells, and alligator hides; especially popular are macaws which
reportedly command $10,000 to $25,000 in the United States. In other cases, people
return to tranditional customs; in the "Horn of Mexico," traditional
Yucatec Maya still